Sufi Festivals as a Social Movement: Spirituality, Aesthetics, and Politics

Authors

  • Francesco Piraino Department of Asian and North African Studies, Ca' Foscari University of Venice http://orcid.org/0000-0002-1645-3253

DOI:

https://doi.org/10.6092/issn.1971-8853/11364

Keywords:

Sufism, Islam, Network, Social Movement

Abstract

This article analyses the emergence of a transnational network of Sufis, composed of intellectuals, artists, politicians, and religious authorities, which emerged thanks to the cultural festivals in Morocco and later in France. It will show that the approach adopted by social movement theory is particularly effective in describing this Sufi network, connected by a collective identity and a political-cultural struggle. Unlike other forms of transnational network based on ethnic ties and/or imagined communities, this network focuses on Sufism, conceptualised as a heritage meant for all humankind, addressing both Muslim and non-Muslim publics. This network presents itself as a moralising force capable of tacking Islamophobia, Islamism, and some negative trends in globalisation and Western modernity.

References

Abd al Malik. (2013). L'Islam au secours de la République. Paris: Flammarion.

Ameer, C.L. (2017). Portrait de Kudsi Ergüner. Revue conscience soufie, 1, 23–25. https://consciencesoufie.com/le-temps-une-illusion-a-vivre/

Bayat, A. (2005). Islamism and Social Movement Theory. Third World Quarterly, 26(6), 891–908. https://doi.org/10.1080/01436590500089240

Bayat, A. (2013a). Life as Politics: How Ordinary People Change the Middle East. Palo Alto: Stanford University Press.

Bayat, A. (2013b). Post-Islamism: The Many Faces of Political Islam. New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199766062.001.0001

Belal, Y. (2006). Mystique et politique chez Abdessalam Yassine et ses adeptes. Archives de sciences sociales des religions, 135, 165–184. https://doi.org/10.4000/assr.3790

Bidar, A. (2016). Self Islam: histoire d'un Islam personnel. Paris: Seuil.

Bisson, D. (2013). René Guénon: une politique de l'ésprit. Paris: Pierre-Guillaume de Roux.

Bourderionnet, O. (2011). A "Picture-Perfect" Banlieue Artist: Abd Al Malik or the Perils of a Conciliatory Rap Discourse. French Cultural Studies, 22(2), 151–161. https://doi.org/10.1177/0957155810396063

Brigaglia, A. (2019). Eurapia: Rap, Sufism and the Arab Qaṣīda in Europe. In F. Piraino & M. Sedgwick (Eds.), Global Sufism. Boundaries, Structures, and Politics (pp. 75–91). London: Hurst.

Bruinessen, M. van & Day Howell, J. (Eds.) (2007). Sufism and the "Modern" in Islam. London & New York: I.B. Tauris. https://doi.org/10.5040/9780755607983

Burt, R.S. (1980). Models of Network Structure. Annual Review of Sociology, 6(1), 79–141. https://doi.org/10.1146/annurev.so.06.080180.000455

Chih, R. (2012). Sufism, Education and Politics in Contemporary Morocco. Journal for Islamic Studies, 32(1), 24–46.

Corbin, H. (1977). L'imagination créatrice dans le soufisme d'Ibn Arabi. Paris: Flammarion.

Cornell, V.J. (1998). Realm of the Saint: Power and Authority in Moroccan Sufism. Austin: University of Texas Press.

Damrel, D.W. (2006). Aspects of the Naqshbandi-Haqqani Order in North America. In J. Malik & J. Hinnells (Eds.), Sufism in the West (pp. 115–126). London & New York: Routledge.

Della Porta, D. & Diani M. (2006). Social Movements: An Introduction. Malden: Blackwell.

Diani, M. (1992). The Concept of Social Movement. The Sociological Review, 40(1), 1–25. https://doi.org/10.1111/j.1467-954X.1992.tb02943.x

Diani, M. & McAdam D. (2003). Social Movements and Networks Relational Approaches to Collective Action. Oxford; New York: Oxford University Press. https://doi.org/10.1093/0199251789.001.0001

Dickson, W.R. (2016). Living Sufism in North America. Albany: State University of New York Press.

Dominguez-Diaz, M. (2014). Women in Sufism: Female Religiosities in a Transnational Order. London & New York: Routledge. https://doi.org/10.4324/9781315815114

Eersel, P. van (Ed.) (2003). Donner une âme à la mondialisation: une anthologie des Rencontres de Fès. Paris & Gordes: Albin Michel.

Emirbayer, M. & Goodwin J. (1994). Network Analysis, Culture, and the Problem of Agency. American Journal of Sociology, 99(6), 1411–1454. https://doi.org/10.1086/230450

Espace Magh. (n.a.). Soufi, mon amour. Espace Magh. https://www.espacemagh.be/projects/soufi-mon-amour/

Fanjul, S. (2014). Al-Andalus Contra España: La Forja Del Mito. Madrid: Siglo XXI de España Editores.

Festival soufi de Paris. (2017). Press release. Festival Soufi de Paris. http://www.festivalsoufideparis.com/wp-content/uploads/2017/12/Dossier-de-presse-Festival-Soufi-de-Paris.pdf

Geaves, R., Dressler, M., & Klinkhammer, G.M. (Eds.) (2009). Sufis in Western Society: Global Networking and Locality. London & New York: Routledge. https://doi.org/10.4324/9780203883648

Geaves, R., & Gabriel, T.P.C. (Eds.) (2013). Sufism in Britain. New York: Bloomsbury Academic.

Geoffroy, É. (n.a.). Le temps: une illusion à vivre. Conscience soufie. https://consciencesoufie.com/le-temps-une-illusion-a-vivre/

Geoffroy, É. (2009). L'Islam sera spirituel ou ne sera plus. Paris: Seuil.

Green, N. (2012). Sufism: A Global History. Malden: Wiley-Blackwell.

Grieser, A.K. & Johnston J. (2017). What Is an Aesthetics of Religion? From the Senses to Meaning and Back Again. In A.K. Grieser & J. Johnston (Eds.), Aesthetics of religion: a connective concept (pp. 1–50). Berlin: De Gruyter. https://doi.org/10.1515/9783110461015-001

Gril, D. (2017). Le premier traité de soufisme. Revue conscience soufie, 1, 4–6. http://www.eric-geoffroy.net/wp-content/uploads/2017/10/Revue-Conscience-Soufie-N1-web.pdf

Guiderdoni, A. (2012). Science et religion en Islam: des musulmans parlent de la science contemporaine. Beyrouth: Albouraq.

Hannigan, J.A. (1991). Social Movement Theory and the Sociology of Religion: Toward a New Synthesis. Sociological Analysis, 52(4), 311–331. https://doi.org/10.2307/3710849

Houtman, D. & Aupers S. (2007). The Spiritual Turn and the Decline of Tradition: The Spread of Post-Christian Spirituality in Fourteen Western Countries (1981--2000). Journal for the Scientific Study of Religion, 46(3), 305–320. https://doi.org/10.1111/j.1468-5906.2007.00360.x

Howe, J. (2019). Contemporary Mawlids in Chicago. In F. Piraino & M. Sedgwick (Eds.), Global Sufism: Boundaries, Structures, and Politics (pp. 119–135). London: Hurst.

Huntington, S.P. (1996). The Clash of Civilizations and the Remaking of World Order. New York: Simon & Schuster.

Irwin, R. (2019). Global Rumi. In F. Piraino & M. Sedgwick (Eds.), Global Sufism. Boundaries, Structures, and Politics (pp. 15–34). London: Hurst.

Kane, O.O. (2011). The Homeland Is the Arena Religion, Transnationalism, and the Integration of Senegalese Immigrants in America. Oxford: Oxford University Press.

Kemp, M. (2010). Blind Boys, Amadou and Mariam Unite at Eclectic Fez Festival. Rolling Stone, 1 July. https://www.rollingstone.com/music/music-news/blind-boys-amadou-and-mariam-unite-at-eclectic-fez-festival-182165/

Kniss, F. & Burns G. (2004). Religious Movements. In D.A. Snow, S.A. Soule, & H. Kriesi (Eds.), The Blackwell companion to social movements (pp. 694–716). Malden: Blackwell. https://doi.org/10.1111/b.9780631226697.2003.00030.x

Kugle, S.A. (2011). Sufis & Saints' Bodies: Mysticism, Corporeality, & Sacred Power in Islam. Chapel Hill, N.C: The University of North Carolina Press.

Lanza, N. (2012). Routes et enjeux de la Tijaniyya sénégalaise au Maroc: une Zaouïa Rbatti sur la voie de fès. Études et Essais, 8, 1–12.

Løvland, A.M. & Repstad P. (2016). Playing the Sensual Card in Churches: Studying the Aestheticization of Religion. In A. McKinnon & M. Trzebiatowska (Eds.), Sociological Theory and the Question of Religion (pp. 179–198). London: Routledge. https://doi.org/10.4324/9781315609775-9

Maalouf, A. (2014). Les identités meurtrières. Paris: Grasset.

Madani, M. (2011). La réforme constitutionnelle sous le règne de Mohammed VI: le processus et l'aboutissement. Lex Social: Revista de Derechos Sociales, 1(1), 161–182.

Maddy-Weitzman, B. & Zisenwine D. (2012). Contemporary Morocco: State, Politics and Society under Mohammed VI. London: Routledge. https://doi.org/10.4324/9780203126967

Maghraoui, D. (2009). The Strengths and Limits of Religious Reforms in Morocco. Mediterranean Politics, 14(2), 195–211. https://doi.org/10.1080/13629390902985976

Malik, J. & Zarrabi-Zadeh, S. (2019). Sufism East and West, Mystical Islam and Cross-Cultural Exchange in the Modern World. Boston: Leiden Brill. https://doi.org/10.1163/9789004393929

Mandaville, P. (2001). Transnational Muslim Politics: Reimagining the Umma. London: Routledge.

Mandaville, P. (2011). Transnational Muslim Solidarities and Everyday Life. Nations and Nationalism, 17(1), 7–24. https://doi.org/10.1111/j.1469-8129.2010.00459.x

McAdam, D., Tarrow S.G., & Tilly C. (2001). Dynamics of Contention. New York: Cambridge University Press.

https://doi.org/10.1017/CBO9780511805431

McGuinness, J. (2010). De mon âme à ton âme: le Festival de fès des musiques sacrées du monde et ses discours (2003-2007). Maghreb et Sciences Sociales 2009--2010, 1, 27–52.

McGuinness, J. (2012). Spectacularizing Fès. In H.K. Anheier & Y. Raj Isar (Eds.), Cities, Cultural Policy and Governance (pp. 176–183). London: Sage. https://doi.org/10.4135/9781446254523.n16

Melucci, A. (1989). Nomads of the Present: Social Movements and Individual Needs in Contemporary Society. London: Raduis.

Melucci, A. (1992). Liberation or Meaning? Social Movements, Culture and Democracy. Development and Change, 23(3), 43–77. https://doi.org/10.1111/j.1467-7660.1992.tb00456.x

Meyer, B. (2010). Aesthetics of Persuasion: Global Christianity and Pentecostalism's Sensational Forms. South Atlantic Quarterly, 109(4), 741–763. https://doi.org/10.1215/00382876-2010-015

Muedini, F. (2012). The Promotion of Sufi Sm in the Politics of Algeria and Morocco. Islamic Africa, 3(2), 201–226. https://doi.org/10.5192/215409930302201

Muedini, F. (2015). Sponsoring Sufism: How Governments Promote "Mystical Islam" in Their Domestic and Foreign Policies. New York: Palgrave Macmillan. https://doi.org/10.1057/9781137521071

Niane, S.D. (2017). L'humanisme théocentré dans la pensée d'Amadou Hampâté Bâ. Revue conscience soufie, 1, 18–21. http://www.eric-geoffroy.net/wp-content/uploads/2017/10/Revue-Conscience-Soufie-N1-web.pdf

Nielsen, J.S., Draper, M., & Yemelianova G. (2006). Transnational Sufism: The Haqqaniyya. In J. Malik & J.R. Hinnells (Eds.), Sufism in the West (pp. 103–114). London: Routledge.

Piraino, F. (2016). L'héritage de René Guénon dans le soufisme du XXIe siècle en France et en Italie. Religiologiques, 33, 155–180.

Piraino, F. (2019a). Esotericisation and De-Esotericisation of Sufism: The Aḥmadiyya-Idrīsiyya Shādhiliyya in Italy. Correspondences, 7(1), 239–276.

Piraino, F. (2019b). Les politiques du soufisme en France: le cas de la Qādiriyya Būdshīshiyya. Social Compass, 66(1), 134–146. https://doi.org/10.1177/0037768618816095

Piraino, F. (2020a). Sufism Meets the New Age Discourse, Part 1: A Theoretical Discussion. International Journal for the Study of New Religions, 11(1), 13–34. https://doi.org/10.1558/ijsnr.19550

Piraino, F. (2020b). Sufism Meets the New Age Discourse, Part 2: Ethnography among the Nasqhbandiyya-Ḥaqqāniyya in Italy. In press.

Piraino, F. (2022). Le soufisme en Europe: Islam, ésotérisme et new age. Paris: Karthala. In press.

Piraino, F. & Sedgwick, M. (Eds.) (2019). Global Sufism. Boundaries, Structures, and Politics. London: Hurst.

Piraino, F. & Zambelli, L. (2018). Queer Muslims in South Africa: Engaging Islamic Tradition. Journal for Islamic Studies, 37(1), 120–140.

Plate, S.B. (2012). The Skin of Religion: Aesthetic Mediations of the Sacred. CrossCurrents, 62(2), 162–180. https://doi.org/10.1111/j.1939-3881.2012.00228.x

Quinn, C.A. & Quinn F. (2003). Pride, Faith, and Fear: Islam in Sub-Saharan Africa. Oxford: Oxford University Press. https://doi.org/10.1093/0195063864.001.0001

Raudvere, C. & Stenberg L. (Eds.) (2009). Sufism Today: Heritage and Tradition in the Global Community. London: I.B. Tauris. https://doi.org/10.5040/9780755625109

Safi, O. (2011). Good Sufi, Bad Muslims. The University of Chicago Divinity School, 27 January. https://divinity.uchicago.edu/sightings/articles/good-sufi-bad-muslims-omid-safi

Saint-Blancat, C. (2004). La transmission de l'Islam auprès des nouvelles générations de la diaspora. Social Compass, 51(2), 235–247. https://doi.org/10.1177/0037768604043009

Salvatore, A. (2004). Making Public Space: Opportunities and Limits of Collective Action Among Muslims in Europe. Journal of Ethnic and Migration Studies, 30(5), 1013–1031. https://doi.org/10.1080/1369183042000245679

Sambe, B. (2010). Tidjaniya: usages diplomatiques d'une confrérie soufie. Politique étrangère, 4, 843–854. https://doi.org/10.3917/pe.104.0843

Schmidt, G. (2005). The Transnational Umma- Myth or Reality? Examples from the Western Diasporas. The Muslim World, 95(4), 575–586. https://doi.org/10.1111/j.1478-1913.2005.00112.x

Sedgwick, M. (2000). Sects in the Islamic World. Nova Religio, 3(2), 195–240. https://doi.org/10.1525/nr.2000.3.2.195

Sedgwick, M. (2004a). Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century. Oxford: Oxford University Press.

Sedgwick, M. (2004b). In Search of a Counter-Reformation: Anti-Sufi Stereotypes and the Budshishiyya's Response. In M. Browers & C. Kurzman (Eds.), An Islamic Reformation (pp. 125–146). Oxford: Lexington.

Sedgwick, M. (2009). The Reception of Sufi and Neo-Sufi Literature. In R. Geaves, M. Dressler, & G.M. Klinkhammer (Eds.), Sufis in Western Society: Global Networking and Locality (pp. 180–197). London: Routledge.

Sedgwick, M. (2016). Western Sufism: From the Abbasids to the New Age. New York: Oxford University Press.

https://doi.org/10.1093/acprof:oso/9780199977642.001.0001

Shaikh, S. (2012). Sufi Narratives of Intimacy: Ibn Arabi, Gender, and Sexuality. Chapel Hill: University of North Carolina Press. https://doi.org/10.5149/9780807869864_shaikh

Shapiro, R. (2019). Artification as Process. Cultural Sociology, 13(3), 265–275. https://doi.org/10.1177/1749975519854955

da Silva Moreira, A. (2018). The Aestheticization of Religion in Brazil (and Probably Elsewhere). International Journal of Latin American Religions, 2(1), 125–141. https://doi.org/10.1007/s41603-018-0036-7

Simmel, G. (1968). The Conflict in Modern Culture and Other Essays. New York: Teachers College Press.

Sirriyeh, E. (2014). Sufis and Anti-Sufis: The Defence, Rethinking and Rejection of Sufism in the Modern World. London: Routledge. https://doi.org/10.4324/9781315027388

Snow, D.A., Soule S.A., Kriesi H., & McCammon H.J. (2004). The Wiley Blackwell Companion to Social Movements. Malden: Wiley-Blackwell. https://doi.org/10.1002/9780470999103

Stark, R. & Bainbridge W.S. (1979). Of Churches, Sects, and Cults: Preliminary Concepts for a Theory of Religious Movements. Journal for the Scientific Study of Religion, 18(2), 117–131. https://doi.org/10.2307/1385935

Tilly, C. (1989). From Mobilization to Revolution. Reading: Addison-Wesley.

Touraine, A. (1981). The Voice and the Eye: An Analysis of Social Movements. Cambridge, MA: Cambridge University Press.

Tozy, M. (1990). Le prince, le clerc et l'état: la restructuration du champ religieux au Maroc. Paris: Seuil.

Trimingham, S. (1971). The Sufi Orders in Islam. Oxford: Clarendon.

Troeltsch, E. (1912). Die Soziallehren der christlichen Kirchen und Gruppen. Tübingen: J.C.B. Mohr.

Veinstein, G. & Popovic A. (Eds.) (1996). Les voies d'Allah: les ordres mystiques dans l'Islam des origines à aujourd'hui. Paris: Fayard.

Wainscott, A. (2017). Bureaucratizing Islam: Morocco and the War on Terror. Cambridge: Cambridge University Press. https://doi.org/10.1017/9781108227124

Wainscott, A. (2018). Religious Regulation as Foreign Policy: Morocco's Islamic Diplomacy in West Africa. Politics and Religion, 11(01), 1–26. https://doi.org/10.1017/S1755048317000591

Westerlund, D. (Ed.) (2004). Sufism in Europe and North America. London: Routledge-Curzon. https://doi.org/10.4324/9780203346242

Wiktorowicz, Q. (2012). Islamic Activism: A Social Movement Theory Approach. Bloomington: Indiana University Press.

Woodhead, L., Heelas, P, & Seel, B. (2005). The Spiritual Revolution: Why Religion Is Giving Way to Spirituality. Oxford: Blackwell.

Zald, M. (1982). Theological Crucibles: Social Movements in and of Religion. Review of Religious Research, 23, 317–336. https://doi.org/10.2307/3511802

Zald, M. & McCarthy J.D. (1987). Religious Groups as Crucibles of Social Movements. In M. Zald & J.D. McCarthy (Eds.), Social Movements in an Organizational Society (pp. 67–95). New Brunswick: Transaction.

Zouari, F. (2005). Faouzi Skali, un mystique dans la cité. Jeune Afrique, 10 June. https://www.jeuneafrique.com/219396/archives-thematique/faouzi-skali-un-mystique-dans-la-cité/

Downloads

Published

2022-01-17

How to Cite

Piraino, F. (2021). Sufi Festivals as a Social Movement: Spirituality, Aesthetics, and Politics. Sociologica, 15(3), 145–168. https://doi.org/10.6092/issn.1971-8853/11364

Issue

Section

Essays